By Ernst Cassirer
One of the 20 th century’s maximum philosophers provides the result of his lifetime examine of man’s cultural achievements. An Essay on Man is an unique synthesis of latest wisdom, a special interpretation of the highbrow concern of our time, and an excellent vindication of man’s skill to solve human difficulties through the brave use of his mind.
What the thinkers of the previous have considered the human race, what may be acknowledged of its paintings, language, and capacities for stable and evil within the mild of recent wisdom are mentioned by means of a good thinker who had a profound adventure of the previous and of his personal time.
“Ernst Cassirer…had a protracted status foreign recognition in philosophy…. This suggestive quantity now makes to be had the substance of his aspect of view.” --Irwin Edman, New York bring in Tribune
“The most sensible and so much mature expression of his thought.”—Journal of Philosophy
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Extra resources for An essay on man: An introduction to a philosophy of human culture
When the tree is read as a language tree, the line segments between pairs of nodes represent U-relatedness. What do these line segments represent when the nodes are taken as locations for categories? In order to establish a complete isomorphism between language and ontology, Sommers had to find some principle that would allow one to “translate” U-relatedness into some relation between pairs of categories. This principle is the requisite principle of isomorphism between language and ontology. He wrote: There are two sorts of categories which are of major importance to ontologist.
Just what ontological status do things that belong to kinds or accidents have? Aristotle had contrasted things that are (Categories 1a20) with things that are said (1a16). What are said are surely terms and combinations of terms. Secondary substances (kinds) and accidents were clearly meant to be among the things that are. Yet from one point of view they seem to be linguistic items – terms, predicates. After all, predication is a matter of logic or grammar, and linguistic rather than an ontological matter.
However, our knowledge that a given statement is absurd (or not) seems to be a matter of whether or not a term (or concept? ) belongs to the appropriate category. As we have seen, Ryle generally took categories to consist of linguistic expressions, terms, sentence-factors, the these, in turn, rest on the categories consisting of what they are used to express (concepts, proposition-factors). And it was in terms of such “things” that he formulated (or nearly did) the rule that inspired Sommers’ own theory of categories.